Scientific Romances of the Seventies

In 1954, Walt Disney set about proving the mettle of his studio and Science Fiction by producing one of the first great genre epics of the post-war era, turning to Jules Verne to supply him with the setting and outline of 20,000 Leagues Under the Sea. That, in turn, inspired a lengthy series of Victorian Scientific Romances rebranded as Atomic Age parables that stretched until the end of the Sixties, running parallel to the more modern Science Fiction of the time. However, after the Summer of Love, the global protests of 1968, the Stonewall riots, the Tet Offensive, and the moon landing, the heady days of ray gun adventures and cautionary atomic optimism were passed. In their place came a strange affectation for pessimistic, deromanticized films whose ponderous lengths and turgid performances somehow gave the impression of profound meaning, no better exemplified than in the first truly large-scale, full-colour, big-budget Science Fiction epic since 20,000 Leagues Under the Sea: Stanley Kubrick's 2001: A Space Odyssey.

An instructive comparison can be made between the two. Above all else, 2001 is a film about the emergence of consciousness. First, we see the emergence of primate consciousness in the "Dawn of Man" sequence and the connection between consciousness, technology and the violent struggle of survival. In the middle section, which contains the only part of 2001 that may be considered a story, we see the emergence of technological consciousness as HAL 9000 gains sentience and repeats the violent struggle for survival. Finally, in "Jupiter and Beyond the Infinite" we see the emergence of stellar consciousness as a state of being that cannot be described, only show in slit-screen effects over footage of Monument Valley for half an hour. Yet all of Kubrick's brilliant cinematography is a disingenuous construct, meant to disguise the fact that the entire movie is conceptual. It is a 161 minute depiction of a theme without any meaningful ideas, and certainly very little that approaches anything like a story or characters. Kubrick asks us to be in awe of the technical spectacle of 2001, accepting that the spectacle in-itself comprises something kind of like a philosophical idea.

By contrast, 20,000 Leagues possesses not only a theme (atomic power), but an idea (how atomic power should be used responsibly) conveyed through an impassioned human drama. Whereas Kubrick may be the greater artiste, Disney is by far the greater showman. He no doubt recognized that you can't carry a 121 minute movie on theme or even ideas alone. A concept is what gets you started, a foundation upon which you build a movie and not the movie itself. Therefore the idea of atomic power's responsible use underlies an actual story about a trio of men who are taken captive aboard Captain Nemo's submarine ship... A story overflowing with human drama, tragedy, action, and charismatic personalities. It is a heartily Romantic, passionate film. Even the settings are richly Romantic, from the beauty of the ocean to the opulence of Nemo's salon. 2001, on the other hand, depicts the vast expanses of the cosmos as listlessly dull. All the ballet music in the world cannot bandage the gaping wound in which space, spaceships and even whole planets are stripped bare of anything interesting. With newly expansive stellar consciousness pushing beyond the infinite, all Dave Bowman sees are infinite dead worlds not unlike the dessicated desert that was Earth at the Dawn of Man. Though trying to communicate space as a place of infinite growth and possibility, Kubrick somehow only succeeds in making space looking really boring. It is no wonder, after 2001 and its offspring like The Andromeda Strain, Soylent Green, Star Trek: The Motion Picture, THX 1138, Blade Runner, and Alien, that the original Star Wars should have been such a huge hit. Its return to a Romantic vision of space begat a string of genuinely well-loved Science Fiction films through the Eighties and early Nineties, like Back to the Future, Star Trek II: The Wrath of Khan, E.T., Aliens, The Terminator and Terminator 2, Ghostbusters, Jurassic Park, and even, God forbid, Bill and Ted's Excellent Adventure.

In between were the 1970's, and though those dusty old Victorian Scientific Romances were put back on the shelf, a few attempts were made to revive the genre, with varying degrees of success.

The Monster of Lake LaMetrie by Wardon Allan Curtis

The Monster of Lake LaMetrie is an early Weird Western tale and one of the earliest extant examples of truly Weird Fiction applied to the Western, rather than "merely" inputting a scientific or supernatural concept. Published in Pearson's Magazine in September 1899, this short story by Wardon Allan Curtis, it is subtitled as Being the narration of James McLennegan, M.D., Ph.D. and is framed as the extracts from a diary sent to Professor Wilhelm G. Breyfogle, University of Taychobera, from McLennegan by way of Captain Arthur W. Fairchild of the US Army. 

McLennegan, being a scientist and having heard of strange occurrences in Lake LaMetrie, takes trip up to these high Wyoming regions with his constitutionally ill friend Edward Framingham. On McLennegan's part, the appeal is a phenomenon of bubbling and broiling at intervals in the lake's middle, after which are found odd specimens of plant and animal washed ashore. The plants are those that might only be found today in coal fossil deposits. The fish populating the lake are bony ganoid types long-extinct. Framingham, an intelligent and astute person with a scientific mind, is admittedly more interested in the fishing and the rarefied air in which he hopes to find relief from his dyspepsia.

There is little rest to be had after McLennegan makes his great discovery. A flitting at his elbow causes him to lash out with his machete, nearly severing the head of a massive Elasmosaurus. It rose, he believes, during the particularly violent flooding and broiling of the night before and confirms for him the suspicion that the lake is somehow connected to the primordial interior of the earth. Nevertheless, he now has one dead Elasmosaurus in danger of lashing out in its death throes, so he removes it brain for study.

The shock comes when he finds the beast still alive days later. It is lying on the beach where he dissected it, but it is still breathing and, furthermore, the wound in its head is healing. So durable and primitive is this marine reptile's physiology that it may very well survive the removal of its brain! Another happenstance pulls this experiment into Frankenstein territories: Framingham, overcome with his worst bout of fever yet, attempts to kill himself with a slash across the neck. He only partially succeeds, for his body will die but his brain lives yet. Given a living Elasmosaur body without a brain and a man's brain with a dying body, McLennegan does the only logical thing.

What follows is a brief but surreal exploration of Victorian anxieties about evolution and the distance between the human intellect and bestial instinct. The Monster of Lake LaMetrie is also a provocative metaphor for the uncivilized character of Western expansionism. Though the Wild West was not so wild as legend makes out - the most deaths any one town saw during the whole settlement era was five, and the year of the Gunfight at the OK Corral was Tombstone's bloodiest ever with a deathtoll of three - it was still a rough and unforgiving existence. It could take the brightest minds and, as though transplanting them into a prehistoric monster, preoccupy them with the basest needs of survival. That is until the civilizing powers of the government and the military pacify the landscape.

Without further ado, Wardon Allan Curtis' The Monster of Lake LaMetrie as it appeared in Pearson's Magazine... Click on each page for a larger version.

Edward Bulwer-Lytton's The Coming Race

To be pitied is the writer whose satire of Utopian fantasies is mistaken for the actual thing. Even more to be pitied are the people who take his Utopian vision and make it a key belief in their esoteric religion. Such is the case of Edward Bulwer-Lytton, whose 1871 novel The Coming Race was not only one of the most popular novels of the 19th century but whose story of a technologically-superior subterranean civilization inspired theosophists and Nazi occultists. 

It wasn't for any lack of trying on Bulwer-Lytton's part. In a friendly letter he explicitly wrote "I don't think people have caught or are likely to catch the leading idea of the book, which is this: - Assuming that all the ideas of philosophical reformers could be united and practically realised, the result would be firstly, a race that must be fatal to ourselves; our society could not amalgamate with it; it would be deadly to us, not from its vices but from its virtues. Secondly, the realisation of these ideas would produce a society which we should find extremely dull, and in which the current equality would prohibit all greatness."  Nevertheless, his underground civilization of Vril-ya captured imaginations in the 19th century with its possibilities. Those who wished for a mere interesting Scientific Romance were rewarded, as were those "philosophical reformers" who considered that incompatibility with modern society as a good thing. Then there were those who took things a little too far.

Illustration from The Coming Race depicting the
underground society and its winged citizens, the Vril-ya.